بسم اللہ الرحمن الرحیم
Book of a great Scholar Aqaae Sayed Mohammed Mehdi Mazandarani. He writes in his authentic book "Ma'ali-As-Sibtayn" volume 1 page 672 to 676. Chapter : Shahadat Of HAZRAT QASIM(ASWS)
He clearly mentions about Marriage of HAZRAT QASIM(ASWS), hence importance of "Rukn e Aza Mehendi" in "Fiqhe Jaffareya" can be understood.
Aqaae Mazandarani states clearly that ther were two wills "wasiyyat" of IMAM HASAN (ASWS) that HE did before his Shahadat.
1) Tawiz tied on the arm of HAZRAT QASIM(ASWS) for Permission of battle in karbala
2) Wasiyyat to IMAM HUSAIN(ASWS) that get my son married to one of your daughter FATEMA(SAWS).
IMAM HUSAIN(ASWS) acted upon both Wills, got his daughter married by reciting Seegha of Nikah just befor HAZRAT QASIM(ASWS) went for battle because this was the wasiyyat by HIS MASUM BROTHER just before Shahadat. .
Moreover when MASOOM(ASWS) has clearly Mentionef this in Ziyarath e Nahiya, there should be no issue.
IMAM. E ZAMANA(ATFS) in the 105th Salaam stated it very clearly about the wasiyath
*وَ إلى وَصِيَّةِ أخيكَ مُسارِعاً*
*wa 'ilā waššiyyati 'AKHEEKA musāriā*
*[Salutation upon YOU O HUSAIN(AWS)!]*
*Quick to execute the will of your BROTHER(ASWS)*
*" [Salam ho AAP Par Ay HUSAIN(ASWS) ]*
*JIS N APNEY BHAI(ASWS) Ki Wasiyyat Par Tezi Se Amal Kiya"*
*(Ref: Ziyarate Nahiyya)*
Now you tell me what is superior, Wasiyyat of MAULA HASAN(ASWS), Words of IMAM E ZAMANA(ASWS) or these cursed mulla and mullani who raised objection on Rukne Aza Mehndi???
Aur ayse mullaaoñ ka bhi zikr MASOOM(ASWS) kar chukay haiñ Tafseere IMAM ASKARI(ASWS) meiñ hadees-e-Taqleed jahañ hai wahiñ per kaha hai kay "do Qism kay ulama honge , ek "Ulama e khayr" jo haq per honge, dusre jo 'ulama e Soo' honge (jinki zaban aur qalam Shimr kay khanjer say tez chalte huwe ham dekh sakte haiñ)
MAULA(ASWS) Ne farmaya Wo bure ulama hamara ilm hasil karnay kay bad Hamare Shioñ meiñ Ahmiyat hasil kar lenge. Phir apni taraf se Hamare DEEN meiñ kuch kam kar denge kuch mila denge, hamare khilaf bolenge.
*Aise ulamae soo*
*.......ھم اضر على ضعفاء شیعتنا من جيشٍ يزيد لعنة الله عليهم*
*Hamare kamzor shioñ ke liye yazid maloon ke lashkar se zyada nuqsan pohnchaane wale honge un per khuda ki Lanath". .*
*[Reference: Tafseere IMAM HASAN ASKARI(ASWS) Arabic Page:299]*
Lehaza AHLEBAIT(ASWS) Ke Shioñ say hamari darkhuwast hai kay Woh ayse ulama e Soo per lanat bhejeñ aur bara'at kareñ.
Sath hi sath aise logoñ say aagah hojayeñ jo hamesha badal badal kar bure bad-aqeeda mulla ya mullani yani kabhi zaki baqri, to kabhi tahera jaffer, aur Kabhi taqi agah jayse ko bulate haiñ jo kabhi AHLEBAIT(ASWS) Ki Shaan ghata kar bayan karte haiñ to Kabhi AHLEBAIT(ASWS) ki Shan meiñ ghustaki karte hai.
*Labbaik Ya HUSAIN(ASWS)*
*Labbaik Ya QASIM(ASWS)*